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Serat Kandha Bumi, dan Serat Kabar Angin. The study was primarily concerned with linguistic aspects that play a major role in the manifestation of the expression force of the author. It was also focused on the description of the uniqueness in the linguistic expression of the author. The description of the uniqueness itself is beneficial in
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Potongan serat Carub Kandha. (Foto: dok istimewa) Moderasi beragama adalah sebuah alternatif cara pandang terkait proses memahami dan mengamalkan ajaran agama. Dalam pelaksanaannya, moderasi beragama selalu diarahkan ke jalur yang moderat. Moderat di sini dimaknai sebagai tindakan pengamalan ajaran agama yang tidak berlebih-lebihan atau ekstrem.
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Title: Serat kandha pegon (Salinan) Subject: Prophets, Islamic--History; Islamic stories Created Date: 2/1/2024 8:31:25 AM
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The Serat Kandha Bedhaya Srimpi is one of manuscript of the KHP Widya Budaya, Ngayogyakarta Hadiningrat Palace (with the text code W.7-B 24). That is the only manuscript that appeared in the period of Hamengku Buwana V which contained the bedhaya dance and which can still be read. In this manuscript there are kandha and the sindhenan of the.
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Buku Serat Kandha Suluk Tembang Wayang ini, merupakan buku yang berisi kumpulan syair Tembang Suluk Pesisir, dilengkapi dengan susunan nada dasar, untuk melantunkan tembangnya. Susunan nada dasarnya, secara sengaja tidak dibuat lengkap, melainkan hanya menerakan nada dasar utamanya saja. Tujuannya, supaya pelantun yang menyanyikannya, bisa menemukan gaya lantunannya sendiri, dan tidak menjadi.
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Serat kanda tjeta by Darsosawego Ki., 1963, Selamat edition, in Javanese - Tjap-tjapan 2.
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Keywords: Babad manuscripts, Cirebon, religious moderation, Serat Carub Kandha Sejumlah historiografi tradisional yang dinarasikan dalam naskah-naskah (manuscripts) asal Cirebon, tidak sedikit.
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Dalam Serat Kandha, diceritakan bahwa Sultan Trenggono memimpin Kerajaan Demak dari tahun 1521 sampai 1546. Di bawah kekuasaan Trenggono, Demak melancarkan serangkaian aksi militer ke kota-kota pelabuhan di utara Jawa dan sejumlah wilayah eks bawahan Majapahit di Jawa bagian timur.
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of the Serat Carub Kandha manuscript; second, the narrative of religious moderation in the Serat Carub Kandha script; third, its relevance to today's religious life in Indonesia. The source used as the primary research material is the Serat Carub Kandha manuscript collection by Rafan Hasyim in Cirebon in Pegon's writings.
(PDF) Narasi Moderasi Beragama dalam Naskah Serat Carub Kandha
Keywords: Babad manuscripts, Cirebon, religious moderation, Serat Carub Kandha  Sejumlah historiografi tradisional yang dinarasikan dalam naskah-naskah (manuscripts) asal Cirebon, tidak sedikit yang menyinggung tentang moderasi beragama. Namun demikian, kecenderungan naskah babad mengalami pergeseran perspektif ketika memasuki era.
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Dalam buku Serat Kandha Suluk Tembang Wayang menyebutkan tembang kinanthi berwatak mesra, penuh cinta kasih, dan senang. Oleh karena itu tembang ini lazim digunakan untuk menampilkan suasana yang anggun, penuh kebersamaan, penuh kasih sayang, penuh cinta, penuh kekerabatan, dan bersifat penuh persaudaraan. Contoh Tembang Kinanthi
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Serat kandha (pegon) ([publisher not identified], [date of publication not identified]) Abstrak. Naskah tulisan pegon ini, yang disalin pada bulan Januari 1885, berisi sejarah Serat Kandha atau semacam Babad Tanah Jawi, diawali dengan cerita tentang Nabi Adam dan keturunannya hingga cerita tentang Prabu Watugunung. Salinan alih aksara dari.
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The Serat Babad Nitik (KITLV Or 231), a "diary" in tembang macapat describing daily events in the Mangkunegaran and Surakarta from 1780 to 1791, for example, suggests that Orthodox santris played a highly prominent role in the court of Mangkunegara I. Dr. Ann Kumar, who is currently preparing a study of kraton life in Surakarta in the late.
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The Serat Kandha [Books of Tales] texts that recorded these eclectic stories are filled with such signs of divine grace. Wahyu stories remain among the most popular stories in the shadow theater repertories that continue to be performed on Java today. In the Serat Kandha texts, genealogies link the historical kings of Java to the mythological.
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Day argues that Serat Nitik, Serat Kandha, and Major Babad have similar stanzas, especially in describing the ways Brawijaya had an affective acceptance of Islam under the reign of his son.
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Meanwhile, the Javanese referred to are figures in Serat Kandha Bumi whose orientation in life and in their daily lives cannot be separated from elements of Javanese ethics. The method used to reveal the Javanese ethics of life in Serat Kondha Bumi is qualitative. The resulting data is in the form of words; phrase; sentence; and paragraph.